Proverbs More Read Than Followed

1874

Proverbs in general are more read than followed. We hear often of the expression "the more the merrier." Now go and ask a couple of doting lovers, if they believe in that sort of thing. They would undoubtedly think that two was company, and three was a crowd.

One thing is certain it is hard, very hard to crowd that idea into the heads of some that is or that was to be mother-in-laws. When I sparked Mariah McGoozleum, her dear mamma always helped to make up the crowd. But for that I might have had the gall, if she would have had me. I can't for the life of me, see why some mammas so far forget themselves, as to forget that they were once girls, and once considered three was a crowd.

The old saying is that "an honest man's word is as good as his bond," but that's "too thin" (Shakespeare again) now-a-days. It might have been so at the time of the flood, when the world had a good washing, but it won't wash now.



Truth and Character

Truth lies in character. Christ did not simply speak truth; He was truth ; true through and through, for truth is a thing not of words but of life and being. None but a spirit can be true.



Training Children

It is apparent to a parent that a great many children get on the wrong track because the switch is misplaced.

Knocking on Wood

1919

Knocking on wood

The superstition of rapping on wood after a boast of a piece of luck is of European origin. The raps were supposed to drive away evil spirits vexed by others' good fortune. The raps later signified the Trinity, and the necessity for rapping on wood was because that was the material of the cross. The expression dates from a custom in vogue five thousand years ago.

--Middletown Daily Herald, Middletown, New York, June 2, 1919, page 4.

Easter, The Glory of the Lord is Risen Upon Thee

1906--

EASTER -- festival of the springtime, commemorative of the great event which is the foundation of our religion and upon which is builded our hope of better things -- is the great Christian holiday. The resurrection and its lesson -- these are the keynote of our belief; around them gather our hopes and upon them is firmly established our faith. There is no heart that does not respond to the inspiration of the Easter thought; there is no soul that is not awakened by the lesson that it brings.

Hope and faith -- these are the suggestions of Eastertide. Hope of better things and faith that these things are to be, these are as natural to the human heart as is the song of the bird in the spring sunshine. The faith for which Easier stands is inherent; it "depends upon a sense of it begotten, not upon an argument for it concluded." As the spring sunshine, obscured for a time by lowering clouds, finally bursts forth in renewed splendor, so this faith, weakened perhaps at times by doubts, conquers them at last and finds strengthening power in the passing trials of this life.

And our hope, renewed by this faith, finds proper expression in the jubilant note of Easter, the highest thought of the soul. The Christian church has not invented this festival; the human heart has ordained it in response to the demand born within us for an expression of the reviving hope of eternal life. The austerity of the old Puritans frowned upon this, as upon other church festivals, but it has survived as all ceremonies must endure which have their origin in some deeply rooted necessity of the human nature.

In the awakening of living things from apparent death which takes place at the Easter season, we find the symbol of the eternal life for which we hope and in which we have faith. Our physical being responds to the inspiring call of the springtime and our spirits answer to the call of Easter; we find abundant reason for singing its carols; these songs are the expression of the heart's desire; they are the voicing of our strengthened hope. It is the song which the prophet sang, ages ago: "Arise, shine; for thy light has come, and the glory of the Lord is arisen upon thee."

--The Anaconda Standard, Anaconda, Montana, April 15, 1906, page 1 of editorial section.

Beautiful Decorations on Easter Eggs

1906--

Easter eggs play an important part in heathen as well as Christian countries. Before the Christian era eggs formed a part of pagan worship and were symbolic of the awakening of nature after the long winter months. After the coming of Christ they were retained as tokens by the early Christians, and though not worshiped in that sense as the heathens did, eggs were used in decorations in the churches when the anniversary of Christ's resurrection was celebrated.

The first Christian church in Egypt adopted the egg of the ostrich as symbolic of faith, and the custom is still observed to this day in the East. Before the high altar, with its six silver lamps, ostrich eggs are suspended in the form of a wreath, one of them without ornamentation and others containing the most exquisite designs.

In the Orient ostrich eggs play an important part as an article of commerce, and the Soudan supplies hundreds for the market. In the spring of the year they are in great demand, and artists are kept busy covering them with beautiful designs. One of these eggs is on exhibition in the museum of art in Detroit, and on its shell are engraved representations of men and animals similar to the recently discovered works of art in the old ruins near Cairo.

In Japan a similar custom prevails, and the eggs of the Australian ostrich are made use of by Japanese artists for representing all the weird imaginings of their versatile minds. Many of them are beautifully painted, but as a rule the natural bluish hue of the egg is retained and the engravings thereon shaded accordingly. Beautiful landscapes are engraved on the shells, as well as portraits and scenes of daily life in Japan.

In the countries bordering on the northern coast of Africa ostrich eggs are also held sacred for purposes of worship, and they are regarded as of great value. They are ornamental in various ways and form a part of church and house decoration.

South America also follows the custom, and in the Argentine Republic every little store in the main street has on exhibition eggs of all colors and designs on the first spring day, as announced by the calendar. One particular design is usually adopted, showing a planter astride of his horse, with a young girl sitting behind him. Another popular design contains on one side a map of the republic, and on the other side two clasped hands, with a liberty cap below and the rising sun above. Small geometrical figures enclose the design. The designs are engraved rather deep, which is considered an art in itself.

This custom is centuries old, and the ornamentation of Easter eggs is regarded as a great work of art in the countries of the East. In fact, the history of the art in those far-off lands really had its birth in the crude designs which embryonic artists first etched on the shells of ostrich eggs. Strange to say, however, the United States has not as yet followed in the footsteps of other nations in this regard, though the day seems not far distant when some of the prettiest designs by the artists of the day will be found on egg shells when Easter comes and will form a part of our home decorations.

--The Anaconda Standard, Anaconda, Montana, April 15, 1906, page 2 of editorial section.

Easter - The Good News in Church This Week

1908--

Easter Sermons in Cedar Rapids, Iowa

Universalist Church - "The Easter Alleluia," Rev. W. A. Pratt.

First United Presbyterian Church - "The Glory That Followed the Sufferings of Christ." In the evening service, "Sadness in the Midst of Joy."

Westminster Church - "Like Unto the Son of God," Rev. Geo. W. Bryant.

Bethany Congregational - "The Risen Christ," B. H. Morse, minister.

First Lutheran Church - "Glory of the Empty Tomb."

The other churches, and these as well, have numerous Easter anthems, recitations, hymns, cantatas, and special programs.

Musical selections from around town include, "From the Depths," "Let Mt. Zion Rejoice," "To the Hills I Lift My Eyes," "Mary's Offering," "As Panteth the Hart," "Unfold Ye Portals Everlasting," "Welcome Happy Morning," "See, the Day Is Dawning," "They Have Taken Away My Lord," "Christ Is Risen," and quite a few others.

The First Baptist Church's recitations are "Christ the Lord Is Risen," "What Does Easter Mean to You?," "Easter Bells," "The Light of the Easter Morning," and, by the class of the primary department, "How Daffodils Come Up."

--The Cedar Rapids Evening Gazette, Cedar Rapids, Iowa, April 18, 1908, page 11.

Railroad Workers: Sick Children and Some Die

Huron, South Dakota, 1909--

Among the Railroad Workers

Happenings in Shop and Home

Engineer Vance has been on sick list for some days.

E. G. Ball has been constructing cement walks at his residence, 611 Frank.

Miss Linnie Kesler was quite sick the last of last week.

The Infant child of Conductor Gross, who has been quite ill is said to be entirely out of danger.

Little Howard Rilplogal, the infant son of Walter Riplogal is under the care of Dr. Foxton. He is suffering from bowel trouble, as are so many little ones this weather.

Mr. and Mrs. L. A. Ball, parents Mrs. G. R. Dickson and E. G. Ball are visiting at the Dickson home. They arrived Monday evening from Egan, S. D., where another daughter lives. During the last year Mr. and Mrs. Ball have traveled in the southern and eastern portions of the United States and after a short visit here will probably tour the western states.

No. 16 came running two sections this morning, owing to the many Elks en route to their convention.

T. F. Keater has been laying for several days.

Mr. Joseph Thorsness has taken a 30-day leave of absence and gone to North Dakota, where he will, perhaps run a threshing engine.

Harry, the little nephew of Mr. Koerner (the foreman of the Co. blacksmith shops) was drowned while fishing with a crowd of little boys Monday forenoon. Harry has made his home with Mr. and Mrs. Koerner for two years since the death of his mother and they have come to look upon the boy as almost their own. He was a bright and winning little fellow and will be missed by his little playmates. The sympathy of all is with Mr. and Mrs. Koerner in this affliction.

Margarette Adell Dickson, only daughter of George R. and Margarette B. Dickson, passed away Saturday morning, August 14th, aged seven months and four days. The little one was suffering with ilio-colitis aggravated by the intensely hot weather and the fact that she was teething; she lingered but a few days after the illness manifested itself. All that loving hearts and helpful hands could do, all that medical science could lend was taxed to the uttermost but the mission of the little life had been fulfilled and the angels whispered softly, in her ear — "Child, thy Father calls thee, stay not here," as they gently bore her, robed in shining white to their blissful realms of light. At two o'clock Sunday afternoon funeral services were conducted at the home by Rev. Rifenbark, who spoke most beautifully from the text — "Suffer little children to come unto me and forbid them not, for of such is the kingdom of heaven." The choir rendered "Sometime we'll understand" and "Safe in the arms of Jesus" while a friend sang "Beautiful Baby hands." Sympathizing friends filled the house with blossoms and beautiful floral emblems were received from both the B. of L. F. & E. and Prairie Rose No. 5.

God never does nor suffers to be done aught but what we ourselves would choose if we could see the end of all events as well as He.

Mr. and Mrs. Geo. R. Dickson wish to tender their heartfelt thanks to the friends and neighbors who assisted so kindly, and aided in so many ways during the last illness of their beloved little daughter and especially to express sincere gratitude to Prairie Rose lodge, to the B. of L. F. & E., and to Mrs. Porter, Mrs. Eldridge, Mrs. Thorsness and Mr. Kester particular for their untiring efforts in her behalf.

--Weekly State Spirit and Dakota Huronite, Huron, South Dakota, August 19, 1909, page 1.


DEATH OF BABY GIRL.

Seven Months Old Child of Mr. and Mrs. G. R. Dickson Died Suddenly This Morning.

Margarette Adell Dickson, aged seven months and four days, the little daughter of Mr. and Mrs. G. R. Dickson died suddenly this morning at 8:35 o'clock of ilio-colitis. The little one was taken sick on Monday morning, but yesterday was thought to be improved and today appeared to be almost recovered, when at eight o'clock she was taken with convulsions and died in a short time. She was a happy natured child and one that everyone loved, and the sincere sympathy of all will be extended to her parents.

The funeral services were held from the house at 617 Frank street at 2 o'clock Sunday afternoon. Four young ladies acted as the pall-bearers.

--Weekly State Spirit and Dakota Huronite, Huron, South Dakota, August 26, 1909, page 4.

Comment: Even though the article of the 26th says she died "this morning," obviously the funeral was a Sunday past, and the first article says she died August 14. So it just took a little while to get this formal obituary in the paper.

Boy Victim of Cult is Lost; The Zoroastrian Connection

1912--

BOY VICTIM OF CULT IS LOST

William Lindsay is Stolen From the Custody of Court Officer

CHICAGO, Jan. 4.—A second disappearance of William Lindsay, 13 years old, heir to the fortune of his uncle, Charles R. Lindsay of Philadelphia; the appearance on the witness stand of a cult leader, and the introduction of testimony controverting the latter's assertion that the boy and his mother held places in the cult different from other members, were the features of today's hearing in the juvenile court involving the Rev. Dr. Ottoman Zar Adusht Hanish, head of the Mazadazuan cult here.

The proceedings are the outgrowth of the uncle's attempt to remove the boy from the cult's "temple" here, where he was living and where, with his mother, he was receiving "treatment" in accordance with the Mazdaznan belief.

Attorney Oscar Brecher, to whom the boy has been entrusted by the court, reported that an abduction plot had made it impossible for him to keep his promise to have the boy present today.

Hanish denied knowledge of the whereabouts of the boy or of his mother. He declared himself of royal descent, and said that he was known by the term "master" to his followers; said he became a doctor at a Chicago medical school and was characterized as "reverend" by his own society. He told of trips about the country with the Lindsay boy at the mother's expense; told of visiting Mrs. Lindsay at her New York apartment and denied that any improprieties took place at the temple.

Mrs. Alma Reakirt of New York, sister of Mrs. Lindsay, said her sister had told her Dr. Hanish was considered the reincarnation of Christ. She also described mystic rites of adoration performed before pictures of Christ and Hanish by Mrs. Lindsay and the boy. Mrs. Lindsay, she said, told her Hanish said she was a princes of France and that the boy was the "lost orphan of Louis XVI."

Mrs. Asenth Cochran of New York, a friend of Mrs. Lindsay, said the latter had told her of the discovery of Christ in Hanish and gave as proof the statement that the cult leader "told her all about herself."

--The Billings Gazette, Billings, Montana, January 5, 1912, page 1.

Brother Oliver Preaches Great Sermon on Noah's Flood

Ada, Oklahoma, 1906
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OLIVER PREACHED GRAND SERMON TUESDAY NIGHT

Bro. Oliver was at his best at the Tuesday night service, and his sermon was one of the best that we have ever heard in Ada. His text, "And the Lord said unto Noah, 'Come thou and all thy family into the ark'" is found in Gen., vii, 1.

Mr. Oliver began by reviewing the results of scientific investigation as to the age of the earth and the date of the creation. He concluded this by saying that no two scientists agree upon the age of the earth. The estimates vary from a few thousands to many hundreds of millions of years. We must, therefore, reach the inevitable conclusion that we only know that man was created and not when. Mr. Oliver gave a brief review of man's history from the day of his creation to his destruction by the flood. The basic thought of the sermon was that as God called Noah into the ark before the great flood, He is now calling all into the ark of salvation.

"People made fun of Noah when he responded to the command of his God to build an ark. Perhaps his family was snubbed by the social leaders of his neighborhood. People called him an old stogy, and mocked and scoffed at him. But Noah said, 'God will send plenty of water.' He will always flood the soul when his children obey his commands. You will not get a blessing while you are playing the hypocrite." Mr. Oliver quit his line of thought just here long enough to condemn hypocrisy in the local church. He said that those who drive to Byrd's mill or any other mill on Sunday ought to be turned out of the churches. "There are hypocrites right here in Ada who are dragging men and women to hell." Mr. Oliver asked, "Are you fulfilling the command God has made of you?"

"Just as the people were indifferent and reveling in sin while Noah was building the ark, people are today turning an indifferent ear to the warning that God will again destroy this old world and all with it who do not take heed now and make their eternity secure in the ark of the blood of Jesus Christ."

Mr. Oliver attacked the theory of the Universalists, who say that God is too good to punish his people. "The same devil who told Eve to eat of the forbidden fruit, that no harm would come to her, tells the Universalists that God is too good to punish those who disobey Him."

Mr. Oliver's description of the filling of the ark with birds, beast and man; the dastardly work of the uncompromising waters and the awful end that befell all living creatures was eloquent, graphic and picturesque. He painted a lifelike picture, which will always be remembered by those who heard him.

Mr. Oliver pleaded that the families of Ada let God shut them in the ark of salvation just as He shut Noah and his family in the literal ark. "It means eternity security. I pray God that He save you from the storm of judgment."


Announcements.
Mr. Oliver will preach a farewell sermon to the Christian people Sunday morning at 11 o'clock on the "Baptism of the Holy Spirit."

On Sunday afternoon he will preach to men only. Subject, "Manhood."

--The Evening News, Ada, Oklahoma, August 8, 1906, page 1.

Comment: This is a great article. I like how Mr. Oliver dispenses with the whole issue of the age of the earth. Then the mocking that Noah must have received is a nice part. As for Byrd's mill, I don't know what that is, but apparently some worldly behavior went on there, dancing, maybe drinking, I'd guess. Finally, the article writer's review of the sermon, one of the best ever heard and to be remembered always, is classic. I love it.