Old Ways of Keeping Time

1910

Devices That Were Adopted by the Egyptians, Romans and Early English People

As far back as history will take us we find that there was always some crude means of reckoning time. The clock is, of course, a comparatively modern invention, the first mechanical ones that would keep the time even approximately having been made in 1250 A.D.

The early Egyptians divided the day and night each into 12 hours, a custom adopted by the Jews or Greeks probably from the Babylonians.

The day is said to have been first divided into hours in 293 B.C., when a sun dial was erected in the temple of Quirinus at Rome. As early as 158 B.C. the time was called in the streets of Rome by regular public criers.

In the early history of England we are told that the people found a means of measuring time by the use of wax candles. It was reckoned that three inches of candle would last an even hour.

Among most of the nations of the north day began at sunrise, while among the Athenians and Jews it began at sunset. With the ancient Romans it began, as it does with us, at midnight.

Sandglasses Still Used To Measure Time

1900

A Sure and Silent Timer

Strange to say, the sandglass is still used to measure varying periods of time. The size depends upon the purposes to which they are to be put. The hour glass is still in use in the sick room, and in the music room, in both places affording a sure and silent indication of the progress of time.

Half-hour glasses are used in schools, and fifteen-minute glasses are used for medical purposes, and the sandglass also goes into the kitchen as an aid to exact cooking. There are also ten-minute glasses, five-minute and three-minute glasses, the two latter being used to time the boiling period of eggs. The three-minute sandglass is called an "egg boiler." Sand-glasses are also used for scientific purposes and on shipboard.

The sand is carefully prepared by a thorough cleaning, including boiling. It is then baked dry, and then ground into the requisite fineness and uniformity, as sharp sand would be likely to become wedged in the opening between the two sections of the glass. The sand is then introduced into the glass through an opening left for that purpose in the end of one bulb, the opening then being sealed, the right quantity in each sand glass is gauged by actually timing the flow from one part of the glass to the other, and every glass is individually treated like a good thermometer. The glasses are usually mounted in cylindrical frames or holders, so that the twin bulbs can be seen at all times.


Why We Are Like the Crow

Aside from the special question of profit and loss, we have a warm side toward the crow, he is so much like ourselves, said the late Henry Ward Beecher. He is lazy, and that is human; he is cunning.and that is human. He thinks his own color is best, and loves to hear his own voice, which are eminent traits of humanity. He will never work when he can get another to work for him — a genuine human trait. He eats whatever he can get his claws upon, and is less mischievous with a belly full than when hungry and this is like man. Take off their wings and put them in breeches, and crows would make fair average men. Give men wings and reduce their smartness a little, and many of them would be almost good enough to be crows.

Overworked Brewery Employees

1886

To the ordinary tramp, who has to obtain his supply of beer by pouring stale stuff from beer kegs in front of saloons into empty tomato cans, from which he quaffs, and runs chances of having the ragged tin cut a hair lip for him, it would seem that the brewery employees, who are allowed unlimited beer free of cost, have a soft thing.

And yet those men, who can drink beer all day without being compelled to put up the regulation nickel, struck for less hours of work and higher wages. To read the accounts in the papers of the amount of beer the workmen about a brewery drink during the day, the reader does not wonder that the men are overworked and asked a reduction of hours.

It is said that some of the men drink forty glasses of beer per day. Considering that they have to walk nearly a block to the extreme end of the brewery yard, where a gentlemanly agent of the brewing company waits upon them without price, it will be seen that considerable valuable time is lost, besides the wear and tear on the men. Of course the brewery employees are able-bodied men, or they could not stand the strain.

Forty glasses of beer put into a stomach in ten hours would seem to be hard enough work for any one man, if he did nothing else. Then the necessity of walking forty blocks and returning to work, makes eighty blocks per day of pedestrian exercise. This of itself is enough to make an ordinary man tired, if he did not have to carry in his overworked stomach forty glasses of beer.

From the statistics it is plain that the brewery laborers are the most overworked of any class of citizens, and something should be done for them. It may be outside the province of the humane society to step in and protect those men, but certainly there should be some organization that can stand between those men and overwork. What is the matter with the temperance societies, in taking hold of this grievance? If the temperance societies are true to their motto, of "Faith, Hope and Charity," they will see a chance to do a great work.

Let each society detail enough of its members to man a brewery, and do all the work. This would leave the regular employees with nothing to do but walk back and forth between the places where the temperance apostles are at work, and the place where the beer is given away. The temperance people could work for nothing, for Charity; they could have Faith that the regular brewery men would draw their salary all right; and Hope they would have a good time.

If the temperance people kick on this idea, it is possible the brewers might employ temperance men to make the beer and do the work, discharge the old employees who strike, and thus save oceans of beer. But if it is impracticable to employ temperance people, and the brewers feel that things must go right along as before, they can save at least the time that the men lose in marching on the beer keg forty times a day, and save the wear and tear on the men, by a simple device which The Sun will suggest.

Each man could be provided with a coil of hose, the small rubber hose such as is used on infants' nursing bottles. A reel could be fixed on the back of each laborer, containing enough of the small rubber pipe to reach from a central tank of beer to any part of the brewery, with a spring, so that when the pipe is uncoiled, and the laborer returns toward the tank, the slack will be taken up on the reel. A nozzle could be arranged near the mouth of the overworked laborer, so that he could take his sustenance at any moment, wherever he happened to be.

Of course a hundred men with hose reels on their backs would look odd at first, but the oddity would soon wear off. Some may think that the employees of a brewery should pay for their beer, the same as bakers pay for the bread in a bakery where they work, shoemakers pay for their shoes, and journeymen tailors pay for their clothes, but this would be plainly a violation of the constitution of the United States. The strike of the brewery laborers has shown that they are the beat treated of any class of laborers in the country. The only thing the public wonders at is that the brewing companies have not been compelled by their employees to give them a house and lot and horse and buggy each. — Peck's Sun.

Why Sixty Minutes Made an Hour

1910

The hour is divided into 60 minutes simply because in old Babylon there existed, by the side of the decimal system of notation, another system, the sexagesimal, which counted by sixties. There is no number which has so many divisors as 60. The Babylonians divided the sun's daily journey into 24 parasangs, each parasang, or hour, being divided into 60 minutes. The parasang is about equal to a German mile, and the Babylonians compared the progress made by the sun during one hour to the progress made by a good walker during the same time.


Discouraging

On arriving at San Bernardino after a five months' prospecting trip in the desert two California prospector found that one of their packmules had developed a limp. An examination of the mule's hoof revealed a gold nugget, worth probably $50. The prospectors have no idea in what part of the desert the nugget was picked up.


Olive Industry Safe

There is little prospect of the olive industry of this country being overdone, for there are only three localities in this country where the olives will thrive.


Caterpillars Ravage Trees

Washington. — Shade trees of Washington, famed for their number and beauty, are undergoing an attack from a horde of caterpillars. The trees are being stripped of their foliage rapidly. So numerous are the pests that they have baffled the caretakers' efforts to cope with them. Property owners have joined in the attempt to repel the invaders, but it seems that there is little chance to prevail against them. Some fear for the lives of the trees is expressed.