Has Charmed Life

1919

Deer Holds Record of Many Close Escapes From Hunters.

LEWISTOWN, Pennsylvania. — In the Seven Mountain region near here there is a deer that seems to bear a charmed life. This deer, known as old "Barney," has been seen by hunters for many seasons, but they have failed to bag him. A few years ago a hunter managed to cripple him in one leg, but he got away. It left him with a stiff leg.

One day a hunter got close to Barney, but when he went to shoot his gun held fire and Barney got away.

At another time, three hunters were getting warm around a little bonfire when Barney, frightened, ran right into their midst. One of the hunters got a shot at him at close range, but missed.

—The Saturday Blade, Chicago, Jan. 3, 1920, p. 8.

Charms and Witchcraft

1900

The Malay is a Firm Believer In Their Efficacy

The Malay is a firm believer in the efficacy of charms. He wears amulets, places written words of magic in houses and sports a tiger's claw as a preventive of disease. If he is specially primitive and backwoodsy, when he enters a forest he says: "Go to the right, all my enemies and assailants! May you not look upon me; let me walk alone!" To allay a storm he says: "The elephants collect, they wallow across the sea. Go to the right, go to the left, I break the tempest." When about to begin an elephant hunt, according to Thompson, he uses this charm: "The elephant trumpets, he wallows across the lake. The pot boils, the pan boils across the point. Go to the left, go to the right, spirit of grandfather (the elephant); I loose the fingers upon the bowstring."

The Malay believes in witches and witchcraft. There is the bottle imp, the Polong, which feeds on its owner's blood till the time comes for it to take possession of an enemy. Then there is a horrid thing, the Penangalan, which possesses women. Frequently it leaves its rightful abode to fly away at night to feed on blood, faking the form of the head and intestines of the person it inhabited, in which shape it wanders around.

Such beliefs may perhaps have their origin in metempsychosis, which in other ways has some foothold among the common people. For instance, elephants and tigers are believed sometimes to be human souls in disguise, and so the Malay addresses them as "grandfather" to allay their wrath and avoid direct reference to them. Crocodiles also are often regarded as sacred, and special charms are used in fishing for them. One such, given by Maxwell, is as follows: "Oh, Dangsari, lotus flower, receive what I send thee. If thou receivest it not, may thy eyes be torn out." — R. Clyde Ford in Popular Science Monthly.

People Retain Belief in Amulets

1910

Superstitions That Once Were General Throughout the World Not Yet Entirety Gone

Faith in the virtue of amulets was well-nigh universal in ancient days; Lord Bacon says the historians had firm belief in them. Indeed, much of the art of medicine consisted in the direction for their employment. Gems, gold, stones, bones, bits of parchment with sacred writing, cylinders of stones, unicorns' horns, all of these would protect against the invading spirits or the influence of the evil eye.

This is the origin of countless popular superstitions that remain to this day. The form has been handed down, while the theories which prompted it have long since been lost sight of. This is why some people carry in their pocket a horse chestnut or a new potato to ward off rheumatism; this is why others tie around the necks of their children a tarred rope as a preventive against all the diseases common to children; this is why others think a gold chain will prevent quinsy sore throat, or a string of root beads worn around the neck will help children to cut teeth.

The coral beads which ease the troubles of teething children and the amber beads which cure asthma are beliefs which are firmly adhered to to this day. Pliny relates that Domitius Nero used to wear the hair of his wife on his neck, thinking it beneficial because it was amber colored. Amulets for teething are of very old date, and as red was a favorite color for an amulet, it can easily be seen how the coral necklace came to be so popular for infants who were teething.

Red was considered very potent in warding off the evil eye. In time of trouble, when the evil eye was especially triumphant, all the red tape in a certain county in England was brought up to ward off its baleful influence. The remains of this superstition still prevail, for many people believe that a red string around the neck is an excellent remedy for asthma, measles and mumps. The preservation of faith in red still exists, as is shown in the great virtues of red flannel, and the belief that the milk of the red cow is better than that of a cow of another color.

The German peasant, if he cuts himself, thinks he stanches the blood better with a red ribbon. This may be accounted for not only by tradition, but by the fact that blood would not form so startling a contrast when wetting a red ribbon as when wetting a white one.


They Really Believe It

Some people cling to the old-fashioned idea that a man must be a genius if he goes about with hair.

Court Interrupts Founder of "Perfect Woman" Cult

Chicago, 1922

Court Interrupts Founder of Cult

Mrs. Rachael Marie Riggs was reigning on her throne in her home, surrounded by mystic symbols, weird pictures and curious charms, when Chicago police interrupted her reign to ask her to appear in court to answer a charge of contributing to the delinquency of two wards of the court. She claims to see the coming of the perfect woman.

—The Coshocton Tribune, Coshocton, OH, Jan. 18, 1922, p. 1.

Note: I've seen three different publications of this article. They're all from a common source, of course, but each one says she claims to "see" the coming of the perfect woman, not "be" the perfect woman, so apparently there is no typo.