Red Condemned By Convicts

1919

Jail Kangaroo Court Sentences Nevada Agitator.

TONOPAH, Nevada — But for the intrusion of officers, who rescued him, the attempt of "Long Hair" Johnson, an agitator, to form a soviet among the prisoners in the county jail here, would have resulted in an untimely end for him. Johnson was kangarooed by the prisoners, speedily found guilty and turned over to the crowd for punishment. He is serving ninety days for vagrancy.

—The Saturday Blade, Chicago, Jan. 3, 1920, p. 7.

Made It Fit the Name

1901

"Red Rock, N. Y.," said a man who spent some time there, "isn't much of a place, but there is something interesting about it that I fancy all the world doesn't know. The present name is not the one it has always borne, and what its other name was I don't know. Whatever it was the people did not like it and concluded they would change it. There was no particular reason why they should call it Red Rock, but that was determined upon, and so Red Rock it became.

"Then in the course of time strangers of an inquiring turn of mind began to ask why the place had such a name, and as no reason could be given newcomers to the neighborhood began to want a name that meant something. This insistence grew so strong that the old residents began to look around for a reason for the name of their place, and at last they found a huge boulder nearby which they said was what had suggested the name. But the boulder was gray instead of red, and the progressists insisted that that would not do. At last the old timers hit upon a new plan, and, procuring a barrel of red paint, they painted the big rock red. Red Rock indeed it was now, and not only was all opposition to the name overcome, but the painting of the rock every spring has become an annual festival, and the people celebrate it with a big picnic and general celebration.

"It was a new idea to me, and if there is any other town anywhere on earth that is christened every spring with red paint or any other color I don't know where it is." — New York Sun.

Clever Girls Spread Germs of Red Doctrine in Canada

1920

Bolshevist Missionaries Preach Sedition in Unions While Special Classes in the Construction of Bombs Are Being Held — Agitators Work to Overthrow Government of Dominion.

MONTREAL, Que., Canada, Jan. 1. — Bolshevists from the United States are crossing into Canada, but not, as they may imagine, without the knowledge of the authorities. The Red exodus is being closely watched by officials on both sides the line and new arrivals in Montreal have been carefully cataloged.

The Red army here is freely predicting the overthrow of what it calls the bourgeois regime, encouraged perhaps by the partial success in Winnipeg a few months ago, when for a time it seemed as tho Soviet rule had been introduced into Canada.

Red meetings are held nightly in Montreal in secret, and tons of Bolshevist literature have been imported.

Much money is coming into the Bolshevist coffers. Close cooperation between Canadian and American authorities in securing the evidence against the radicals makes the local leaders anxious to avoid the limelight.

Much of the information used in the United States against Alexander Berkman, Emma Goldman and others was secured in Montreal and furnished to the United States authorities, it is declared. Lists of agitators are prepared on each side of the line and exchanged.

So confining themselves to talking, the Reds are trying to undermine the labor unions. Many unions, it is claimed, have Bolshevists in them endeavoring to spread their beliefs. In the biggest railway shops in Montreal a number of Red missionaries are at work, it is said.

The organization boasts of several extremely clever girls, and these are from time to time "planted" in certain factories. They go and secure work, and in time infect a number of their fellow workers with the Red microbe. Then they leave and go to another factory. In certain sections so-called "economic classes" have been opened. These are in reality schools for turning out Red agitators and speakers. There are tales told also of the Russian technical aid body, which specializes, it is said, on the construction of bombs.

The Government has kept a close watch on the activities of the local Reds, but has not adopted a rigorous policy to deal with them.

—The Saturday Blade, Chicago, Jan. 3, 1920, p. 5.

Two Jobs Well Done

By W. D. Boyce (W. D. Boyce's Talks)

The year 1919 had many problems. The biggest was to get our boys back from across the sea, get them settled in the jobs they held before the war and find other places for men and women who had taken their jobs while they were gone. The next biggest problem was the Red menace. The spirit of unrest developed by war was felt to a moderate degree in this country thru the efforts of the Bolshevists, I. W. W. and Red Socialists to make trouble. The strong arm of Uncle Sam reached out and interfered with these plans to make trouble and we are sending the alien Reds back to their fatherlands as fast as we can get ships and putting the trouble makers who are citizens of the United States, but don't like our Government, in the penitentiaries as rapidly as the courts can act. This element, however, will require constant watching.

It is amusing to see the Bolshevists and I. W. W. bunch point with pride to Soviet Russia, then kick violently when we prepare to send them back there on a free ticket. It is puzzling to the Government to know what to do with this half-crazy, insane, bombastic and dangerous element. I often have thought the best solution of the question would be to take one of the Philippine Islands or some other island we own and control and put the whole bunch — citizens and non-citizens, on it and let them run a Government of their own to suit themselves and at the same time let them feed themselves. Already we are using one of the Philippine group as a place to which we send the Filipinos who are not dangerous criminals, but who insist upon trying to make trouble for the Government. Why not another island for the Reds? They couldn't get off it and no one could get on it.

I doubt whether we have the right to send back to their native lands the aliens who develop Red or Bolshevist streaks after they arrive in this country. They may not have been that kind or held radical beliefs when they came over here, and so why should we send them back later anymore than we would deport an immigrant who came over in perfect physical condition and later developed some disease? Some day we may get into a lot of trouble with some country because we send back their citizens after they have been in the United States for some time.

In the first place we never ought to permit a politically Red or unhealthy man or woman to land in the United States. If we do we ought to be responsible for them ever after if they want to stay here, but at the same time have some place to put them if they try to make trouble for us. So I suggest that one of the 3,000 islands which we own might be used for that purpose. We ought never to let any of these aliens leave their native lands for this country until they have passed an examination and investigation by consular agents or representatives of our Bureau of Immigration. The stop order should be put in before the loss is made.

—The Saturday Blade, Chicago, Jan. 3, 1920, p. 6.

People Retain Belief in Amulets

1910

Superstitions That Once Were General Throughout the World Not Yet Entirety Gone

Faith in the virtue of amulets was well-nigh universal in ancient days; Lord Bacon says the historians had firm belief in them. Indeed, much of the art of medicine consisted in the direction for their employment. Gems, gold, stones, bones, bits of parchment with sacred writing, cylinders of stones, unicorns' horns, all of these would protect against the invading spirits or the influence of the evil eye.

This is the origin of countless popular superstitions that remain to this day. The form has been handed down, while the theories which prompted it have long since been lost sight of. This is why some people carry in their pocket a horse chestnut or a new potato to ward off rheumatism; this is why others tie around the necks of their children a tarred rope as a preventive against all the diseases common to children; this is why others think a gold chain will prevent quinsy sore throat, or a string of root beads worn around the neck will help children to cut teeth.

The coral beads which ease the troubles of teething children and the amber beads which cure asthma are beliefs which are firmly adhered to to this day. Pliny relates that Domitius Nero used to wear the hair of his wife on his neck, thinking it beneficial because it was amber colored. Amulets for teething are of very old date, and as red was a favorite color for an amulet, it can easily be seen how the coral necklace came to be so popular for infants who were teething.

Red was considered very potent in warding off the evil eye. In time of trouble, when the evil eye was especially triumphant, all the red tape in a certain county in England was brought up to ward off its baleful influence. The remains of this superstition still prevail, for many people believe that a red string around the neck is an excellent remedy for asthma, measles and mumps. The preservation of faith in red still exists, as is shown in the great virtues of red flannel, and the belief that the milk of the red cow is better than that of a cow of another color.

The German peasant, if he cuts himself, thinks he stanches the blood better with a red ribbon. This may be accounted for not only by tradition, but by the fact that blood would not form so startling a contrast when wetting a red ribbon as when wetting a white one.


They Really Believe It

Some people cling to the old-fashioned idea that a man must be a genius if he goes about with hair.

Physician Declares Colors Have Influence on Nerves

1920

A New York physician who gives more credit to nature than he takes for himself in the cures he has wrought is a great believer in the effect of colors on the human race. Nature is the best teacher in these things, he says. You will find in your surroundings in the country no black and very little red. Blue and yellow are combined in the restful, reviving green. There is no doubt, the doctor contends, that the wearing of black has an evil effect on both health and spirits. It is the color of Saturn, the planet of gloom, misfortune, fatality and other evil things. If one wishes to be happy and brilliant, blue is the color to wear. The doctor says that the spirit of evil hates blue intensely and flies at the sight of it. Blue also calms the nerves and therefore it is a good color for room decorations.


Great Musicians of India Care Not for Worldly Things

To the Hindu, music, like sculpture and painting, is a sacred art. Music originated from Siva, one of the Hindu Trinity, and Saraswati is the goddess of music and of learning in general. As people look upon music as something sacred, so it has become a highly specialized art. Amateur musicians are not much encouraged. The public seem to say, "Do it well or don't do it at all; don't play false with music; it is too sacred for light treatment." The great musicians of India are generally ascetics. They care not for name, fame, or wealth. They live a life of comparative poverty. The Hindu is of the opinion that a voluptuous or a luxury loving person cannot be a great musician.